Love and the Cosmos

I am working to convert this course material to a book. If you’re interested in following along, download the Introduction (PDF).


This page outlines my online graduate course, “Love and the Cosmos: Trinitarian Perspectives on Science with T. F. Torrance and C. S. Lewis and their friends,” which was initially offered by Grace Communion Seminary (TH504) in Spring 2020.


Love and the Cosmos…

  • Doxological love: Is the daily experience of the reality of every creature and every aspect of the natural order, with wonder, humility and gratitude, a practice of love?
  • Cognitive love: Is the way we come to know something according to its own reality and nature an exercise of love?
  • Ethical love: Is what we do with our knowledge a form of love?
  • Eschatological love (or, the hope of love): Is the natural world, the cosmos in which we live, a school in which we might learn to love?

A Trinitarian vision of natural science (and what we are here for) is one of love and the cosmos.


… Trinitarian perspectives on science…

  • The strategy of the course is to identify aspects of theological science that are evident in the church’s development of Incarnational and Trinitarian theology leading up to and surrounding the Council of Nicaea. And then to see if those aspects of theological science have counterparts in how the natural sciences work as well.
  • In addition, we explore the related question of how Christian understanding of creation might be deepened if we were to begin with a Christological focus (e.g., the revelation of redemption and new creation evident in the gospel, and the relations of the divine and human natures of Christ). And then to search out creaturely analogies, echoes, or resonances in the relations between God and Nature.

To approach the sciences in view of questions like these is a way of developing a Trinitarian theological imagination for science.


… with T. F. Torrance and C. S. Lewis and friends

Examining the views of Torrance and Lewis are helpful because:

  • They are two of the most highly regarded 20th-century Christian writers.
  • Each wrote in the Nicene theological tradition of Athanasius.
  • Each wrote prolifically on Christianity and science, and personally engaged contemporary scientific figures.
  • Each engaged in what Lewis called “rehabilitation,” a sympathetic reading and recovery of historical writers.
  • Each brings into view an illuminating world – Lewis with Oxford, Cambridge, and the Inklings, and Torrance with diverse relationships in Scotland and internationally.*
  • Their books are not textbooks, but classics, for life-long learning.
  • Many report that reading their books is an intellectually exhilarating, life-changing experience.
  • Each spoke anchored in the Church, for the sake of the world.

Note*: Each brings with them a whole web of relationships as, through them, we encounter their friends, both contemporaries and forebears. For Lewis the friends include J.R.R. Tolkien, Dorothy L. Sayers, Owen Barfield, G.K. Chesterton, George MacDonald, Dante, and a whole realm of ancient, medieval, and early modern writers. Torrance brings along his brother James, Athanasius, Karl Barth, Michael Polanyi, John Macmurray, contemporaries around the world, and a whole realm of Trinitarians and Scottish realists going back to Duns Scotus and the patristics.


Aims

  1. Rather than an issues-based course, the course is designed primarily to help one develop a Trinitarian theological imagination for science. That is the chief aim of the course.
  2. It is also, secondarily, a reading seminar, to prepare you for lifelong reading of Torrance and Lewis and their friends. Think of the videos as experiences in close-reading of select passages from their works, and the forums as places where you participate, seminar style, in the discussion of the passages quoted (aided by reflection prompts at the end of each video).
  3. A tertiary aim is to acquaint you with select episodes in the history of science that are of crucial significance for science and theology.

Outline

WEEK

PERSPECTIVE

APPLICATION

1

Orientation #1:
Thomas A. Noble, “T. F. Torrance on the Centenary of His Birth” (audio; no video)

Orientation #2:
“The Most Reluctant Convert: The Untold Story of C. S. Lewis,” Fellowship of Performing Arts)

2

Thinking Theologically


Contents: Course Introduction; Why study the past?; Love and the Cosmos; Why T. F. Torrance and C. S. Lewis?; Christian Theological Imagination; Conclusion.

Introductory case study – the history of science and religion: Flat Earth Myth

3

Introductory case study – the relations between science and religion:
The birth of mathematical astronomy in ancient Babylon

| Interpretation questions

Introductory case study – the relations between science and scripture:
The Magi, Matthew, and the Messiah’s Star (note)

4

Thinking about Science and Religion


Contents: What is Reality?; Models of God and Nature; Science and Religion; Natural Theology; Christian Theological Imagination; Conclusion.

Note: This section now includes material moved up from a later week:

Imagining God and Nature


Contents: Introduction; Review the Models; Models in more detail; Test the Models; Filters, Paradigms, and Imaginaries; Conclusion.

What difference does perspective make?
Copernicus and the Motion of the Earth


Contents: Introduction; Two Themes; Early Life; Celestial Spheres; Publication; Front Matter; System; Problems; Reception; Revolutions.

5

Language and Reality


Contents: Introduction; Incarnation and Trinity; Theology and the Sciences; Semantic Reference; Bible Translations; Conclusion.

The Galileo Affair:
1. Galileo: Life and Works (overview)
2. Galileo and the Bible
3. Galileo and the Church.

6

“The Scientific Method”


Contents: The Demarcation Dilemma; Content; Method; Social factors; Epistemic status; Conclusion.

Incurved Science


Contents: Introduction; Science and Racism; Medicine; Reversing Incurved Knowing; For the sake of science…; Conclusion.

7

Knowing Kata-physin


Contents: Introduction; “Scientific Method”; Kata physin knowing; Einstein on knowing; C. S. Lewis on knowing; The Known and the Unknown; Conclusion.

Interdisciplinary relations


Contents: Introduction: Kata physin implications; Tuscany and the world of Galileo; Art and Astronomy; Music and Astronomy; Theology and Astronomy; Conclusion – Theological reflections.

8

Being and Relation


Contents: Introduction; Being: Why should equations fly?; Incarnation and Creation; Ancient/Medieval Space and Time; Newtonian Space and Time; Conclusion.

Relational Physics (and Genesis 1)


Contents: Introduction; Maxwell and Field Theory; Einstein and Relativity; The Big Bang; Genesis 1; Conclusion.

9

Divine Freedom and Contingent Order


Contents: Introduction. Drama or Necessity? Contingent Order. Three Streams: Science; History of Science; Theology. Three Illustrations: Plurality of Worlds (Extra-Terrestrial Life); Anthropic Principle (Fine Tuning); Geohistory (Earth’s Deep History). Conclusion.

Geohistory


Contents: Introduction: brachiopods, Permian mass extinction (Martin Rudwick); Reality of Extinction (Georges Cuvier); Directionalist Synthesis (Georges Cuvier); The Devonian Controversy (Louis Agassiz); Ice Ages (Louis Agassiz); Observations on Science; Afterword.

10

“The Scientific Imagination of George MacDonald.” This essay currently fills this spot, just between “Geohistory” and reading the Ransom trilogy.

Material from the following video has been moved up to week 5:

Imagining God and Nature

Preparing to read Out of the Silent Planet


Contents: Mars Today; Mars in History; Ransom Trilogy; Out of the Silent Planet; What to look for; Conclusion.

11

Dance of Disciplines:
Stratified Reality


Contents: Introduction; What is stratification of reality?; According to Michael Polanyi; According to T. F. Torrance; Stratification and the Resurrection; Conclusion.

Dance of Disciplines:
Reality in Many Dimensions


Contents: Introduction; The Multi-Dimensional Rose; Science and Miracles; Science and the Imagination; Science and History; Conclusion.

12

Dualism


Contents: Introduction; Dualism – Overview; Dualism before Newton; Newton as Dualistic Theologian; Dualism after Newton; Conclusion.

Dilemmas of Design


Contents: Introduction; Argument from Design; From Deism to Atheism; Evolutionism: Myth of Progress; Intelligent Design; Conclusion.

13

Natural Theology


Contents: Introduction; Episodes of Natural Theology; Purposes of Natural Theology; Nein! Barth vs. Brunner; Trinitarian Natural Theology; Conclusion.

Darwin and Evolution


Contents: Introduction; Charles Darwin; Young Earth Creationism; Evolutionary Creation; Queries; Conclusion.

14

The Priest of Creation


Contents: Introduction; Priest of Creation; Technology and Magic; The Church and Ecology; Image of God; Conclusion.

New Creation

15

All regular and extra-credit assignments are due the beginning of Week 15, by Monday, 11 pm.

Week 15 is devoted to final revisions of your semester-ongoing paper on “Love and the Cosmos.”

Finals week

Final paper due 11 pm

Wednesday

Topics listed above link to Vimeo pages for watching each video. Look in the video caption at Vimeo for a link to that video’s script (PDF), table of contents, and select related readings. There is an old course packet (now obsolete).

“Education is not the filling of a pail, but the lighting of a fire.”
– William Butler Yeats (attributed)


Course structure

This graduate course is 15 weeks long. Week 1 is an Orientation, which features two external presentations to introduce you to T. F. Torrance and C. S. Lewis. The last week is for finishing assignments – including conversations with scientists or creation workers using the methods of oral history, and the final paper. The final paper is an ongoing essay on “love and the cosmos” revised in draft form each week throughout the semester.

Typical weeks have a regular weekly rhythm featuring two “seminars,” as shown in the table above. Each of the two seminars every week is comprised of three parts:

  1. a video lecture (with available PDF script),
  2. short readings excerpted from Torrance and Lewis to accompany the video, and
  3. forum discussion.

Most videos are about 2 hours in length (sometimes more, sometimes less); the brief readings typically require no more than an hour. Think of this pedagogical model as a seminar or a “flipped classroom”: the video is not the equivalent of a “class period”; rather, the equivalent of a typical class period is the forum discussion (which in principle might be either synchronous or asynchronous, in-person or online).

During most weeks, the two seminars follow a sequence. The week as a whole is a thematic unit, where the first seminar introduces a perspective and the second seminar applies that perspective to one or more case studies, past or present. You will establish a breathing rhythm: inhale (perspective) and exhale (application). (The introductory seminar has three applications: the “Flat Earth Myth,” and then two more in a bonus week.)

Topics follow an overall sequence week-over-week throughout the semester. For example, the “Natural Theology” seminar in Week 13 does not stand alone; like the “Evolution” seminar in the same week, it refers back to, and builds upon, every single week leading up to it. The “Thinking Theologically” video is the essential prologue to every other. So the course videos are best watched in sequence. No video stands on its own; rather, they are holistically-intertwined, with some degree of repetition and anticipation. They create an ever-widening spiral of inter-linked understanding.


Books

Except for Out of the Silent Planet, we will only read excerpts from the books listed below.

From the LibraryThing links below, you should be able to click through directly to Amazon and other online booksellers for your country. Any edition is fine. The approximate price indicated is based on a recent edition at Amazon (US); the other booksellers may offer copies at lower prices. Please obtain these before class begins.

Bibliographic information for works by Torrance is for the first edition, but any edition is fine. Click on any “McGrath number” (e.g., #1976-331) to go to the first edition record at tftorrance.org. Look in the right margin of that record to find links to all known later editions, translations, digital editions, and original audio lectures, as well as to booksellers via LibraryThing, Amazon, Bookfinder and AbeBooks.

T. F. Torrance

  • Torrance, Thomas F. “Theological Instinct.” An audio recording of a lecture recorded in October, 2002. Vancouver, BC, Canada: Regent College, 2002; #2002-TFT-4. $5.00 from Regent Audio, https://www.regentaudio.com/products/theological-instinct. 30 minutes.
  • Torrance, Thomas F. Space, Time and Resurrection (STR). Edinburgh: Handsel Press, 1976; #1976-331. ISBN: 9780905312002. 209 pp. About $30 at online booksellers. Available in many editions, including Apple Books and Kindle.
  • Torrance, Thomas F. The Trinitarian Faith: The Evangelical Theology of the Ancient Catholic Church. Edinburgh: T&T Clark, 1988; #1988-489. About $27 online for ISBN 0567665585 edition. Available in many editions, including audio lectures, Apple Books and Kindle. 345 pp.
  • Torrance, Thomas F. The Ground and Grammar of Theology (GGT). Charlottesville, Virginia: The University of Virginia Press, 1980; #1980-369. 192 pp. Also available in Logos Bible Software ($25). GGT originated as popular lectures, and so may be read as a relatively accessible general overview of Torrance’s creational theology. Original audio lectures are also available.


C. S. Lewis

  • An introductory video is watched in the Orientation week; please acquire access to it before the semester begins. Select either one of the following:
    • “The Most Reluctant Convert: The Untold Story of C. S. Lewis,” Fellowship of Performing Arts, released 2021. 1 hr, 13 mins.
    • Max McLean, “C.S. Lewis On Stage – The Most Reluctant Convert,” 2019. 77 minutes. Amazon US. The DVD is about $14 at online vendors. Available on many streaming services; available free in the US with Amazon Prime.
  • Lewis, C. S. Out of the Silent Planet; LibraryThing. New York: Macmillan Publishing Co., 1965. Originally published in 1938. 160 pp. About $10 at online booksellers for ISBN 0743234901 edition. Available in many editions, including Apple Books, Kindle and in audiobook format. The audiobook is 5 hours and 31 minutes long.
  • Lewis, C. S. The Problem of Pain; LibraryThing. About $10 at online booksellers.
  • Lewis, C. S. The Abolition of Man; LibraryThing. About $10 at online booksellers.
  • Lewis, C. S. Mere Christianity; LibraryThing. About $10 at online booksellers.
  • Lewis, C. S. Miracles; LibraryThing. About $10 at online booksellers.

Friends

  • Dorothy L. Sayers: trans. and ed., Dante, Divine Comedy, 3 vols. (Hell, Purgatory, Paradise); The Whimsical Christian (or Creed or Chaos and Other Essays); The Mind of the Maker; Documents in the Case. Key essays for us by Sayers, available in various anthologies, include “The Theologian and the Scientist,” “The Greatest Drama Ever Staged,” “The Dogma is the Drama,” “Creed or Chaos?,” “Why Work?,” and “A Vote of Thanks to Cyrus.”
  • J.R.R. Tolkien: The Lord of the Rings; The Silmarillion; Tree and Leaf. Key essays for us by Tolkien, collected in Tree and Leaf but also available under other titles, include: “On Fairy-Stories”; “Leaf by Niggle”; and “Mythopoeia.”
  • Owen Barfield: Poetic Diction.
  • Michael Polanyi: Personal Knowledge; The Tacit Dimension; Knowing and Being.
  • Karl Barth: Anselm: Fides Quarens Intellectum; Nein! (Answer to Emil Brunner); and Church Dogmatics, particularly volume I: The Doctrine of the Word of God.
  • G.K. Chesterton: Orthodoxy; The Everlasting Man; Father Brown; Eugenics and Other Evils.
  • George MacDonald: “The Golden Key”; Thomas Wingfold, Curate; Paul Faber: Surgeon; A Dish of Orts; Hope of the Gospel; Miracles of Our Lord; Unspoken Sermons; The Princess and the Goblin, Phantastes, and Lilith.

“How many a man has dated a new era in his life from the reading of a book!” Henry David Thoreau


Outcomes

This course will equip participants to…

  1. Converse with scientists and creation workers about their vocational callings, in order to gain experience that will help make our churches safe and welcoming places for those who practice, or who wish to pursue, any of the fields of the natural sciences, including geology, evolutionary biology, healthcare, technology and engineering, agriculture, and conservation.
  2. Critically analyze misconceptions that underlie the most common caricatures of an allegedly inevitable conflict between Christian faith and modern science such as the flat Earth myth, science and superstition in ancient Babylonian astronomy, Copernicus and the Earth’s motion in the heavens, the trial of Galileo, the immensity of the universe, the plurality of worlds, the age of the Earth, Darwin and evolution, and the Church and ecology, in order to be able to assist persons, unbelievers and believers alike, who are working through such issues.
  3. Develop and demonstrate a practice of thinking theologically about God and nature, or faith and reason, according to a “Christian theological instinct” (imagination) that reasons from a Trinitarian basis and goes beyond responding in an ad hoc manner to select misconceptions about Christianity and science.
  4. Develop and articulate a “relational natural theology” which arises naturally and organically from the nature of the gospel and the doctrines of the Incarnation and the Trinity. That is, to practice drawing out the implications of the Incarnation and the Trinity for a Christian perspective on love and the cosmos.
  5. Describe and explain select perspectives of T. F. Torrance and C. S. Lewis on faith and science.
  6. Enter into regular weekly discussions with other students to share ideas, concepts and reflections on the course materials. (Contact me if you’re interested in an extra-curricular discussion group.)
  7. Practice reading well by adopting strategies appropriate to the nature of the text, such as close reading for the dense prose of T. F. Torrance and literary reading for the Ransom Trilogy of C. S. Lewis.

Introduction

Here’s the Thinking Theologically perspective video, which serves as an introduction to the course.


Love and Geology

The Trinity and (Geo)Science: This talk provides an overview of the themes of the course all in one go. While the course videos cite examples from many fields of science, this talk draws upon historical geology for its applications. Watch it before the semester starts to anticipate the scope and contents of the course, or watch it afterwards as a way of reviewing what you have learned and of reflecting how the perspectives might apply in practice to any single scientific discipline.

Question: How would you create a similar presentation with examples all selected from your favorite (different) scientific discipline? Love and Astronomy? Love and Biology? Love and Chemistry? Love and Meteorology? Love and Medicine? etc.


Why online?

I’m a huge fan of MIT’s Open Courseware, where they make MIT lectures available for free. They are confident that the value of an MIT education lies in the interaction with mentors and fellow students. This class certainly bears that out! The videos are merely a prelude to participation in the forums, interacting with one another, which is the essential DNA of the course. The personal contributions of every participant make it relational in nature, as genuine learning must ever be. Special thanks to all the students in Spring 2020, who made it a joyous learning experience through active participation in service of others. So if you’re interested in the videos, you’ll find that they come alive through interaction.

Contact me if you would be interested to dialogue about any part of this course, or to be notified if an informal discussion group forms.