A Christian statement on science in the pandemic:
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A Christian statement on science in the pandemic:
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65th Wedding Anniversary from Laura M. on Vimeo.
Laura, thank you for creating this video. It brought tears to my eyes (esp. once Brianna starts singing). So beautiful. I want to watch this over and over again.
Thank you, Mother and Dad, for all these memories that make us who we are. Thank you for embodying a faithfulness in family life, as well as community service and gratitude to God.
We all celebrate this anniversary, on this special day, and we love you!!!
Ah, my home town has sent a love letter to my alma mater, and it makes me long for both. As my first chemistry teacher used to say, “When you’re tired of Kirksville, you’re tired of living!” Thank you, Mayor Zac, for a beautiful evocation of the places I hold dear.
* That professor, by the way, was my Dad. I took his general chemistry class during the summer between my junior and senior years in high school.
78 people have registered so far for the Torrance Workshop-Retreat. Given the virtual nature of the event, there’s still plenty of room!
This is an event I’ve been privileged to organize along with Brent Purkaple, Daniel Cameron and Geordie Ziegler.
Brent and I constructed the Torrance website, and are developing its resources, in order to support a geographically-dispersed, multi-disciplinary community of scholars. One of the challenges faced by anyone who begins to study the Torrance tradition is its complexity, sometimes made more difficult by the sheer immensity of sources, both primary and secondary. So a keenly-felt need we want to address is to lower the threshold of entry for new scholars. We have envisioned holding different types of conferences, perhaps regional, where works-in-progress might be presented for feedback at an early stage. The Midwest Junto for the History of Science, beloved by both Brent and me, serves as a model in this respect. Another model is Bob Walker’s Torrance retreats in Scotland.
Once the pandemic began, we started talking with Daniel and Geordie. Quickly we saw the opportunity to create an online event that might help young Torrance scholars counter the distractions of the lockdown by focusing on new projects. The executive board of the T. F. Torrance Fellowship agreed and encouraged us to proceed. We were delighted at the response, particularly from students, and we are pleased that no one who applied to present a paper was turned away. We are also pleased that the program includes presenters and panelists from around the world: New Zealand, Australia, India, South America, England, and Scotland, in addition to the US.
For more information, or to register, see the event main page on the T. F. Torrance website.
Update, August 7. Here’s the way I describe the event on the front page of the Torrance website now: “The Torrance Workshop-Retreat has concluded. It was designed for students, pastors, and interested lay people as well as scholars. Registered participants included 126 people from every inhabited continent, including the following countries: Australia, Brazil, Canada, England, France, India, Japan, Kuwait, New Zealand, Nigeria, Norway, Puerto Rico, Scotland, Singapore, South Korea, and the United States. During the Workshop-Retreat, 9 books were given away, courtesy of Wipf & Stock, Lexham Publishers, T&T Clark, and Fortress Press.”
Hope is essential for life at any time, particularly for living in times like these. in this 2014 address at Hong Kong University, Tim Keller channeled Augustine, C. S. Lewis, and J. R. R. Tolkien with reflections on hope and longing “from beyond the walls of this world” (Tolkien):
As you watch, join with many others in praying for Tim (who is now fighting pancreatic cancer), for those in Hong Kong, and for a renewal of hope around the world as we struggle against the pandemic.
On July 12, BioLogos hosted a discussion between Francis Collins and N. T. Wright on God and the Pandemic:
Don’t miss their duet at the end! The conversation touches upon themes found in N. T. Wright, God and the Pandemic (see godandthepandemic.com to download free PDF study guides; Amazon).
See other BioLogos resources:
Many people around the world have rediscovered the restorative power of nature during the pandemic. I’m among those who have joyfully discovered the remarkable birdwatching resources offered by the Cornell Laboratory of Ornithology.
Now Cornell Lab of Ornithology’s Gerrit Vyn has produced the following micro-documentary of the Izembek National Wildlife Refuge (13:30 mins). In less time than it takes to watch the news, pause in the midst of the pandemic and let the beauty of the wilderness restore your soul.
Watch it on the largest screen you can. From the Summer 2020 issue of their Living Bird magazine.
“Prejudice is an emotional commitment to ignorance”
– Jane Elliott
While Jane Elliott was ostracized for conducting her blue eyes/brown eyes educational experiment back in 1968, the objections from her colleagues and community were not because she manipulated the third grade students (no teacher would do this today), but because they didn’t like her message of equality. If you haven’t seen it before, this is well worth your time:
On June 16, an exemplary evangelical science and religion organization, BioLogos, hosted a conversation on “Why Black Lives Matter for Science and Faith” featuring Bishop Claude Alexander, Deborah Haarsma, Lynette Strickland, and Harvey Clemons Jr.
I am excited to see BioLogos redefining their core mission to include how to make a difference in supporting and encouraging African Americans in science.
From the History of Science Society “Statement on the Death of George Floyd and Racism in the United States”:
We know from our historical work how thoroughly entangled science is with racism. Our histories have demonstrated this across medicine, science, and technology, including, among many others, the use of the bodies of unwilling enslaved women in the creation of gynecology techniques, the collection of blood from indigenous communities in Cold War preservation programs, the development of racist database surveillance practices in policing, or in the deployment of anthropology to legitimate racist public policies.
We grieve the devastating impact of Euroamerican race science that divided humans into separate and unequal categories. We denounce the historic and ongoing exclusion of Black scientists from professional scientific networks, resources, and credit for their work. And we call out the role that science and medicine have played—and continue to play—in creating and sanctifying racism, particularly in the midst of an ongoing global pandemic that is disproportionately affecting Black, brown, and indigenous communities in the United States.